Art as Identity: Integrating Keris Blade Pattern Features into Contemporary Abstract Sculpture
Abstract
This practice-based research investigates how the symbolic features of Malay keris blade patterns can be reinterpreted in contemporary abstract sculpture. The study aims to explore traditional symbolism as a source of sculptural innovation and develop a method for translating intangible heritage into material form. Circularity, angularity, and ovality signifying hope, resilience, and protection were reimagined through three maquettes in wire and concrete. The process combined visual research, engagement with keris smiths, hermeneutic analysis, and iterative studio inquiry. The resulting forms layered helices, branching arcs, and planar folds evoke the stratified blade patterns (pamor) while establishing a new sculptural language. This research contributes: (1) a methodology for transforming cultural symbolism into contemporary form; (2) evidence of how abstraction sustains heritage narratives; and (3) adaptable design principles for public art and creative industries. The project positions the keris as a living cultural signifier and opens pathways for integrating Southeast Asian craft traditions into modern art and design.
Keywords
Full Text:
PDFReferences
Abdullah, S. (2013). Contextualizing abstraction and abstract expressionist art in Malaysia.
Al-Mudra, M. (2009). Melacak asal-usul keris dan peranannya dalam sejarah Nusantara. Sari - Jurnal Antarabangsa Alam dan Tamadun Melayu, Universiti Kebangsaan Malaysia.
Aviv, V. (2014). What does the brain tell us about abstract art? Frontiers in Human Neuroscience, 8. https://doi.org/10.3389/fnhum.2014.00085
Carter, C. L. (2001). Sculpture. In B. Gaut & D. M. Lopes (Eds.), The Routledge companion to aesthetics (pp. 503–517). Routledge.
Cupchik, G. C., & Gebotys, R. J. (1988). The search for meaning in art: Interpretive styles and judgments of quality. Visual Arts Research, 14(1), 38–50.
Effendy, T. (2008). Keris dalam budaya Melayu Riau.
Feldman, E. B. (1994). Practical art criticism. Prentice Hall.
Frey, E. (2003). The kris: Mystic weapon of the Malay world. Institut Terjemahan & Buku Malaysia.
Hardoyo, A. B. (2025, July). Analysis of Differences Basic Shape Keris Hilts using Digital Photo Opacity Experiment. In 8th International Conference on Business, Economics, Social Sciences, and Humanities—Humanities and Social Sciences Track (ICOBEST-HSS 2025) (pp. 80–86). Atlantis Press. https://doi : 10.2991/978-2-38476-442-6_8
Haryoguritno, H. (2005). Keris Jawa: Antara mistik dan nalar. PT Jayakarta.
Ismail, M. H., Jamaludin, M. A., & Zahari, M. F. (2021). Keris: A Malay cultural artefact and its symbolism. Journal of Southeast Asian Heritage Studies, 9(2), 34–48.
Jamal, S. A. (1992). Rupa dan Jiwa. Dewan Bahasa dan Pustaka.
Jamaludin, S., Nor, M. S. M., & Latif, R. (2024). Reimagining intangible cultural heritage through contemporary craft practice. International Journal of Creative Arts and Cultural Studies, 6(1), 15–27.
Johnson, W. (2011). Comparing and contrasting expressionism, abstract, and pop art. Outstanding Honors Theses, Paper 86. https://digitalcommons.library.umaine.edu/honors/86
Maryono. (2012). Fungsi keris dalam seni pertunjukan. Jurnal Seni Pertunjukan Indonesia, 27, 119–130.
Mudra, I. W., Remawa, A. A. G. R., & Wirawan, I. (2020). Wayang Kamasan Painting and Its Development in Bali’s Handicrafts. Cultura, 17(1), 139–157. https://doi.org/10.3726/CUL012020.0009
Naim, B. (2012). Saksi dan bukti: Anassuwandi dan Fauzulyusri. Balai Seni Visual Negara.
Nelson, R. (2022). Practice as research in the arts: Principles, protocols, pedagogies, resistances (2nd ed.). Palgrave Macmillan.
Norman, N., Legino, R., Anwar, R., & Hassan, O. H. (2015). Traditional Keris Pandai Saras Design. In: Hassan, O., Abidin, S., Legino, R., Anwar, R., & Kamaruzaman, M. (Eds.), International Colloquium of Art and Design Education Research (i-CADER 2014). Springer, Singapore. https://doi.org/10.1007/978-981-287-332-3_2
Norman, N., Legino, R., Sajar, N., Ba’ai, N., & Kamaruzaman, M. F. (2016). Method Design of Keris Pandai Saras. In: Abidin, S., Legino, R., Noor, H., Vermol, V., Anwar, R., & Kamaruzaman, M. (Eds.), Proceedings of the 2nd International Colloquium of Art and Design Education Research (i-CADER 2015). Springer, Singapore. https://doi.org/10.1007/978-981-10-0237-3_58
Nurulliyana, N., Rafeah, L., & Norwani, M. N. (2014). Characteristic Design of Keris Pandai Saras.
Sidik, F. (2019). “LOK”, Raja Shahriman Raja Aziddin. Kurator Galeri, Balai Seni Negara.
UNESCO. (2020). Operational guidelines for the implementation of the convention for the safeguarding of the intangible cultural heritage. https://ich.unesco.org/en/directives
Wibawa, A. P., Handayani, A. N., Rukantala, M. R. M., Ferdyan, M., Budi, L. A. P., Utama, A. B. P., & Dwiyanto, F. A. (2024). Decoding and preserving Indonesia’s iconic Keris via a CNN-based classification. Telematics and Informatics Reports, 13, 100120. https://doi.org/10.1016/j.teler.2024.100120
Yusof, N. A., Haron, H., Keng, L. K., & Mamat, M. (2022). The Philosophy of Keris Design in Malay Civilization. International Journal of Academic Research in Business and Social Sciences, 12(11), 2401–2421
Refbacks
- There are currently no refbacks.





